CODE: THO 4101 TITLE: CREDITS: 3 cr. Prophetic Literature

CODE:
THO 4101
CREDITS:
3 cr.
TERM:
Fall 2009
DESCRIPTION
OBJECTIVES
TITLE:
Prophetic Literature
(prerequisite: THO 3160 et THO 3161)
PROFESSOR:
Yvan Mathieu
Prophecy in Israel as part of the prophetic movement in many
cultures. The beginning of prophecy: Samuel and Elijah. Some
prophetic books: Amos, Hosea, Isaiah and Jeremiah.
•
•
•
•
To examine the place of prophecy in religion.
What is the role of prophecy in Israel and in the Church?
How does one discern among the many prophets. Who is
a “true” or a “false” prophet?
To know the historical settings in which the prophets lived
and exercised their ministry
WORKLOAD
A reading report (5 pages) due at the beginning of the 5th class
A research paper (10 pages) on one of the prophetic books that
will not be studied in class, due at the beginning of the 11th class
EVALUATION
Reading report
20%
Research paper
40%
Final exam (oral or written) 40%
REQUIRED
TEXTS
RECOMMENDED
TEXTS
An annotated edition of the Bible
For those who read French:
Vogels, W., Les Prophètes, Bruxelles, Lumen Vitae; Ottawa,
Novalis, 2007.
THO 4101
Prophetic Literature
Introduction
ADOGBO Michael P., “A Comparative Analysis of Prophecy in Biblical and African
Tradition”, in Journal of Theology for Southern Africa, 88 (1994), p. 15-20.
AMSLER Samuel, Les actes des prophètes (Essais bibliques, 9), Genève, Labor et Fides,
1985.
ASURMENDI Jesús Maria, Le prophétisme des origines à l’époque moderne, Paris, Nouvelle
Cité, 1985.
––––––––, “Prophétisme dans l’Ancien Testament”, in Spiritus, 33 (1992), no. 128, p. 352361.
BARSTAD Hans M., “No Prophets? Recent Developments in Biblical Prophetic Research
and Ancient Near East Prophecy”, in Journal for the Study of the Old Testament, 57
(1993), p. 39-60.
BARTON John, “Postexilic Hebrew Prophecy”, in FREEDMAN David Noel (editor), The
Anchor Bible Dictionary, New York - London - Toronto - Sydney - Auckland,
Doubleday, 1992, Volume 5, p. 489-495.
BEAUCAMP Évode, Les prophètes d’Israël ou le drame d’une alliance (Lire la Bible, 75),
Paris, Cerf, 1956, 21987.
BECKWITH Francis J., “Limited Omniscience and the Test for a Prophet: A Brief
Philosophical Analysis”, in Journal of the Evangelical Theological Society, 36 (1993),
p. 357-362.
BOADT Lawrence, “The Poetry of Prophetic Persuasion: Preserving the Porphet’s
Persona”, in Catholic Biblical Quarterly, 59 (1997), p. 1-21.
BONY Paul, “Les prophètes d’Israël. Instance critique du ‘religieux’”, in Chemins de
dialogue, 5 (1995), p. 63-87.
––––––––, “Prophétie(s) et dissentiment”, in Lumière et vie, 45 (1996), no. 229, p. 7-25.
BORING M. Eugene, “Early Christian Prophecy”, in FREEDMAN David Noel (editor),
The Anchor Bible Dictionary, New York - London - Toronto - Sydney - Auckland,
Doubleday, 1992, Volume 5, p. 495-502.
BREMMER Jan N., “Prophets, Seers, and Politics in Greece, Israel, and Early Modern
Europe”, in Numen, 40 (1993), p. 150-183.
BRENNER Athalya (editor), A Feminist Companion to the Latter Prophets (Feminist
Companion to the Bible, 8), Sheffield, 1995.
––––––––, “Pornoprophecies Revisited: Some Additional Reflections”, in Journal for the
Study of the Old Testament, 70 (1996), p. 63-86.
BRUEGGEMANN Walter, “The Prophetic Word of God and History”, in Interpretation,
48 (1994), p. 239-251.
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CARROLL R.P., “Whose Prophet? Whose History? Whose Social Reality?”, in Journal for
the Study of the Old Testament, 48 (1990), p. 33-49.
CONRAD E.W., “The End of Prophecy and the Appearance of Angels/Messengers in
the Book of the Twelve”, in Journal for the Study of the Old Testament, 73 (1997),
p. 65-79.
COTHENET Édouard, “Discernement prophétique dans le Nouveau Testament”, in
Spiritus, 33 (1992), no. 128, p. 362-371.
COUTURIER Guy, “L’esprit de Yahweh et la fonction prophétique en Israël”, in Science
et Esprit, 42 (1990), p. 129-165.
DA SILVA Aldina, “Le prophétisme à Mari (XVIIIe siècle avant J.C.)”, in Scriptura, 4
(1990), p. 71-77.
––––––––, “Le rêve comme expérience démoniaque en Mésopotamie”, in Studies in
Religion - Science religieuse, 22 (1993), p. 301-310.
DENEKEN M., “Vos fils et vos filles prophétiseront. Réflexion sur le prophétisme dans
l’Église aujourd’hui”, in La foi et le temps, 24 (1994), no. 2, p. 120-135.
FARNELL E.D., “The Current Debate about New Testament Prophecy”, in Bibliotheca
Sacra, 149 (1992), p. 277-303.
––––––––, “The Gift of Prophecy in the Old and New Testament”, in Bibliotheca Sacra, 149
(1992), p. 387-410.
––––––––, “When Will the Gift of Prophecy Cease?”, in Bibliotheca Sacra, 150 (1993),
p. 171-202.
FEUILLET A., “La religion d’Israël, préparation de celle du Christ. L’action des
prophètes de l’instauration de la royauté à l’exil babylonien”, in Divinitas, 37
(1993), p. 107-115.
FLEMING D.E., “The Etymological Origins of the Hebrew nabî’ : The One Who Invokes
God”, in Catholic Biblical Quarterly, 55 (1993), p. 217-224.
GROTTANELLI C., “Le rituel et les prophètes bibliques”, in Archives de sciences sociales
des religions, 39 (1994), no. 85, p. 69-84.
HEINTZ Jean-Georges, “Prophétisme à Mari et en Israël”, in Revue d’histoire et de
philosophie religieuses, 51 (1971), p. 165-168.
HOUSTON W., “What Did the Prophets Think They Were Doing? Speech Acts and
Prophetic Discourse in the O.T.”, in Biblical Interpretation, 1 (1993), p. 37-48.
HUFFMON H. B., “Ancient Near Eastern Prophecy”, in FREEDMAN David Noel
(editor), The Anchor Bible Dictionary, New York - London - Toronto - Sydney Auckland, Doubleday, 1992, Volume 5, p. 477-482.
HUTTON R.R., “Magic or Street-Theater? The Power of the Prophetic Word”, in
Zeitschrift für Alttestamentliche Wissenschaft, 107 (1995), p. 247-260.
JEMIELITY Thomas, “The Prophetic Character: Good, Heroic, and Naive”, in Literature
and Theology, 5 (1991), p. 37-48.
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––––––––, Satire and the Hebrew Prophets: Literary Currents in Biblical Interpretation,
Louisville, 1992.
JONES Barry Alan, The Formation of the Book of the Twelve: A Study in Text and Canon
(Society of Biblical Literature Dissertation Series, 149), Atlanta, Society of Biblical
Literature, 1995.
KRAUS H.J., “The Actuality of Biblical Prophecy”, in Horizons in Biblical Theology, 15
(1993), no. 2, p. 119-135.
KURICHIANIL J., “Prophets Were Men of Faith”, in Bible Bashyam, 16 (1990), p. 79-94.
LANEY J.C. “The Prophets and Social Concern”, in Bibliotheca Sacra, 147 (1990), p. 32-43.
LOHFINK Norbert, “Where Are Today’s Prophet?”, in Theology Digest, 37 (1990), p. 103107.
MALAMAT Abraham, “A Forerunner of Biblical Prophecy: The Mari Documents”, in
MILLER Jr. P.D. - HANSON P.D. - McBRIDE S.D. (editors), Ancient Israelite
Religion: Essays in Honor of Frank Moore Cross, Philadelphia, Fortress Press, 1987,
p. 33-52.
MARIASELVAM A., “Conflict Spirituality in O.T.: Prophets as Paradigms”, in
Jeevadhara, 23 (1993), p. 64-77.
MONLOUBOU Louis, Prophète qui es-tu? Le prophétisme avant les prophètes (Lire la Bible,
14), Paris, Cerf, 1968.
––––––––, Les prophètes de l’Ancien Testament (Cahiers Évangile, 43), Paris, Cerf, 1983.
NEHER André, L’essence du prophétisme, Paris, Presses universitaires de France, 1955,
21972, 31983.
––––––––, Prophètes et prophéties. L’essence du prophétisme, Paris, Presses universitaires de
France, 1995.
NIEUVIARTS Jacques, “Introduction aux prophètes”, dans EN COLLABORATION, Les
livres des prophètes II. Ézéchiel. Daniel. Les douze petits prophètes (Commentaire
Pastoral), Paris, Bayard - Centurion, 1999, p. 9-16.
NWAHAGHI F.N., “Priesthood and Prophecy in Judeo-Christian Religion”, in Journal of
Dharma, 15 (1990), p. 5-17.
OVERHOLT T.W., “Prophecy in History: The Social Reality of Intermediation”, in
Journal for the Study of the Old Testament, 48 (1990), p. 3-29; 51-54.
PARKER S.B., “Official Attitudes Toward Prophecy at Mari and in Israel”, in Vetus
Testamentum, 43 (1993), p. 50-68.
PRÉVOST Jean-Pierre, Pour lire les prophètes, Paris - Ottawa, Cerf - Novalis, 1995.
––––––––, To Read the Prophets,
RAMLOT Léon, “Prophétisme”, dans Supplément au Dictionnaire de la Bible, 8 (1972), col.
811-1222.
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SKLBA Richard J., Pre-Exilic Prophecy: Words of Warning, Dreams of Hope: Spirituality of
Pre-Exilic Prophets, Collegeville, Liturgical Press, 1990.
SCHMITT John J., “Preexilic Hebrew Prophecy”, in FREEDMAN David Noel (editor),
The Anchor Bible Dictionary, New York - London - Toronto - Sydney - Auckland,
Doubleday, 1992, Volume 5, p. 482-489.
SOMMER B.D., “Did Prophecy Cease? Evaluating a Reevaluation”, in Journal of Biblical
Literature, 115 (1996), p. 31-47.
STUHLMUELLER C., “Prophet-Mystic and Social Justice. An Exploration”, in Scripture
Bulletin, 21 (1991), no. 2, p. 2-15.
THOMAS R.L., “Prophecy Rediscovered? A Review of the Gift of Prophecy in the New
Testament and Today”, in Bibliotheca Sacra, 149 (1992), p. 83-96.
VADAKKEKARA C.M., “Prophets and Monks”, in Cistercian, 26 (1991), p. 3-24.
VAWTER Bruce, “Introduction to Prophetic Literature”, dans BROWN - FITZMYER MURPHY (éditeurs), The New Jerome Biblical Commentary, Englewood Cliffs,
Prentice Hall, 1990, p. 186-200.
VOGELS Walter, Le prophète, un homme de Dieu. La vie intérieure des prophètes (hier
aujourd’hui, 14), Paris - Tournai - Montréal, Desclée - Bellarmin, 1973; English
Translation by Helen O’Callaghan : The Prophet, a man of God : The Interior Life of the
Prophet, Dublin, Carmelite Center of Spirituality, 1982.
––––––––, Les prophètes (L’horizon du croyant, 14), Ottawa, Novalis, 1990.
––––––––, “Selon certains, Jésus serait ‘un des anciens prophètes’”, in Scriptura, 4 (1990),
p. 41-60.
––––––––, “Prophètes et littérature prophétique”, in GOURGUES Michel - LABERGE
Léo (éditeurs), “De bien des manières.” La recherche biblique aux abords du XXIe siècle.
Actes du Cinquantenaire de l’ACEBAC (1943-1993), Montréal - Paris, Fides - Cerf,
1995, p. 79-118.
––––––––, “L’Esprit de Dieu dans les prophètes”, in Actualités bibliques, 22 (1997), no. 1,
p. 5-8.
WARD James Merrill, Thus Says the Lord: The Message of the Prophets, Nashville, 1991.
WEEMS Renita J., Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets,
Minneapolis, 1995.
WILSON R.R. “Prophecy in Modern Societies”, in Prophecy and Society in Ancient Israel,
Philadelphia, Fortress Press, 1980, p. 21-88.
I.
The Prophetic Movement
1.
Extra-biblical Prophecy
2.
Biblical Prophecy
II.
The Prophet and God
1.
The Prophetic Call
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2.
The Prophetic Consciousness
III.
The Prophet and the Community
1.
Sent to the Community
2.
Community Builders
IV
The Community and the Prophet
1.
Love-Hate Relationship
2.
Discernment Between “True” and “False” Prophets
THO 4101
Prophetic Literature
Chapter One: The Prophets from the Beginning of Israel to the IXth century
I.
The Period of the Patriarchs
II.
The Period of the Exodus
III.
The Period of the Conquest and the Judges
Samuel
ALBRIGHT William Foxwell, Samuel and the Beginning of the Prophetic Movement,
Cincinnati, Hebrew Union College Press, 1961; reprinted in ORLINSKY Harry M.
(editor), Interpreting the Prophetic Tradition, Cincinnati, Hebrew Union College
Press, 1969, p. 149-176.
DE ROBERT P., “1 Samuel 3 : Une vocation prophétique ?”, in Foi et vie, 83 (1984)
[Cahier biblique, 23], p. 4-10.
FELDMAN L.H., “Josephus’ Portrait of Samuel”, in Abr-Nahrain, 30 (1992), p. 103-145.
MONLOUBOU Louis, “Un précurseur des prophètes : Samuel-le-voyant”, dans Bible et
vie chrétienne, 71 (1966),p. 58-73; reprinted in Prophète qui es-tu? Le prophétisme avant
les prophètes (Lire la Bible, 14), Paris, Cerf, 1968,p. 95-122.
SPINA F.A., “Eli’s Seat : The Transition from Priest to Prophet in 1 Samuel 1-4”, in
Journal for the Study of the Old Testament, 62 (1994), p. 67-75.
VOGELS Walter, Le prophète, un homme de Dieu. La vie intérieure des prophètes (hier
aujourd’hui, 14), Paris - Tournai - Montréal, Desclée - Bellarmin, 1973, p. 39-44;
English Translation by Helen O’Callaghan : The Prophet, a man of God : The Interior
Life of the Prophet, Dublin, Carmelite Center of Spirituality, 1982, p. 23-26.
WENIN André, Samuel et l’instauration de la monarchie (1 S 1-12). Une recherche littéraire
sur le personnage (Publications universitaires européennes. Série XXIII, Théologie,
vol. 342), Frankfurt am Main, Peter Lang, 1988.
WILLIS J.T., “An Anti-Elide Narrative Tradition from a Prophetic Circle of the Ramah
Sanctuary”, in Journal of Biblical Literature, 90 (1971), p. 288-308.
––––––––, “Samuel versus Eli, 1 Sam. 1-7”, in Theologische Zeitschrift, 35 (1979), p. 201-212.
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IV.
The Period of the Monarchy
STERNBERGER J.-P., “David est-il parmi les prophètes ? La mention du nom de David
dans les oracles des prophètes postérieures”, dans Études théologiques et religieuses,
69 (1994), p. 53-61.
VOGELS Walter, “Les prophètes et la division du royaume”, dans Studies in Religion/
Sciences religieuses, 8 (1979), p. 15-26.
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Elijah (1 K 17 - 2 K 1)
BARDY Gustave, Élie le prophète (2 volumes), Bruge, 1956.
BRONNER Leah, The Stories of Elijah and Elisha as Polemics against Baal Worship (Pretoria
Oriental Series, 6), Leiden, E.J. Brill, 1968.
CARROLL R.P., “The Elijah-Elisha Stories : Some Remarks on Succession in Ancient
Israel”, in Vetus Testamentum, 19 (1969), p. 400-415.
CHILDS B.S., “On Reading the Elijah Narratives”, in Interpretation, 34 (1980), p. 128-137.
COHN R.L., “The Literary Logic of 1 Kings 17-19”, in Journal of Biblical Literature, p. 333350.
COTHENET E., “Élie, le prophète au zèle de feu”, in Carmel, 76 (1995), no. 2, p. 3-14.
DUBOIS J.D., “La figure d’Élie dans la perspective lucanienne”, in Revue d’histoire et de
philosophie religieuses, 53 (1993), p. 155-176.
FENSHAM F.C., “A Few Observations on the Polarisation Between Yahweh and Baal in
1 Kings 17-19”, in Zeitschrift für Alttestamentliche Wissenschaft, 92 (1980), p. 227-236.
GIROUD J.-Cl., “Du Carmel à l’Horeb (1 Rois 19)”, in Lumière et vie, 42 (1993), no. 211,
p. 65-70.
HEALY K., “Elijah, Our Spiritual Father - Call to Elisha”, in Carmel, 26 (1987), p. 107-118.
IN COLLABORATION, “Élie le prophète. Regards de la tradition chrétienne”, in Carmel,
31 (1983), no. 3.
––––––––, “The Prophet Elijah”, in SIDIC, 17 (1984), no. 2.
MACINA R., “Jean le Baptiste était-il Élie ? Examen de la tradition néo-testamentaire”,
in Proche Orient chrétien, 34 (1984), p. 209-232.
MANUS C., “Elijah. A Nabi Before the Writing Prophets : Some Critical Reflections”, in
African Journal of Biblical Studies, 1 (1986), p. 25-34.
MISCALL P.D., “Elijah, Ahab and Jehu : A Prophecy Fulfilled”, in Prooftexts, 9 (1989),
p. 73-83.
VAN WANROY M., “The Prophet Elijah : Example of Solitary and Contemplative
Life ?” in Carmelus, 16 (1969), p. 251-263.
VOELTZEL René, Élie, le prophète : ascète, homme politique (Collection Flèches),
Neufchâtel, Delachaux et Niestlé, 1972.
VOGELS Walter, Le prophète, un homme de Dieu. La vie intérieure des prophètes (hier
aujourd’hui, 14), Paris - Tournai - Montréal, Desclée - Bellarmin, 1973, p. 108-113;
English Translation by Helen O’Callaghan : The Prophet, a man of God : The Interior
Life of the Prophet, Dublin, Carmelite Center of Spirituality, 1982, p. 65-69; reprinted
in The Way, Supplement 14 (1971), p. 78-82.
ZERON A., “The Martyrdom of Phineas-Elijah”, in Journal of Biblical Literature, 98 (1979),
p. 99-100.
Yvan Mathieu, s.m.
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THO 4101
Prophetic Literature
Chapter Two: The Prophets of the VIIIth century
AMOS
Commentaries and Dictionary Articles
AMSLER Samuel, Amos (Commentaire de l’Ancien Testament, 9a), Genèves, Labor et
Fides, 1965 [Neufchâtel, Delachaux & Niestlé], 19822, 19923.
AULD A.G., Amos (Old Testament Guides), Sheffield, Sheffield Academic Press, 1986.
BARSTAD H.M., The Religious Polemics of Amos. Studies in the Preaching of Am. 2:7b-8; 4:113; 5:1-27; 6:4-7; 8:14 (Supplements to Vetus Testamentum, 34), Leiden, E.J. Brill,
1984.
BOVATI Pietro - MEYNET Roland, La fin d’Israël. Paroles d’Amos (Lire la Bible, 101),
Paris, Cerf, 1994.
––––––––, Le livre du prophète Amos (Rhétorique biblique, 2), Paris, Cerf, 1994.
CARROLL M.D., Contexts for Amos: Prophetic Poetics in Latin American Perspective
(Journal for the Study of the Old Testament Supplement Series, 132), Sheffield,
Sheffield Academic Press, 1992.
COOTE R.B., Amos Among the Prophets. Composition and Theology, Philadelphia, Fortress
Press, 1981.
HAMMERSHAIMB E., The Book of Amos: A Commentary, New York, Schocken Books,
1970.
HAYES J.H., Amos. The Eight-Century Prophet. His Time and His Preaching, Nashville,
Abingdon Press, 1988.
KAPELRUD A. S., Central Ideas in Amos, Oslo, Universtetsforlaget, 1961, 19712.
KING P.J., Amos, Hosea, Micah. An Archaeological Commentary, Philadelphia, Westminster
Press, 1988
MARTIN-ACHARD R., Amos. L’homme, le message, l’influence, Genève, Labor et Fides,
1984.
MAYS J.L., Amos: A Commentary (The Old Testament Library), London, SCM Press, 1969.
POLLEY M.E., Amos and the Davidic Empire: A Socio-Rhetorical Approach, New York Oxford, Oxford University Press, 1989.
ROSENBAUM S.N., Amos of Israel: A New Interpretation, Louvain, Peeters, 1990.
ROUTTENBERG H.J., Amos of Tekoa: A Study in Interpretation, New York, Vantage Press,
1971.
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V.J. John, « Places, Times and Identities in the Book of Amos », dans Asia Journal of
Theology, 14 (2000), p. 328-344.
VOGELS Walter, “Amos”, in Dictionnaire encyclopédique de la Bible, Turhout, Brepols,
1987, p. 49-50.
––––––––, “Amos, Livre”, in Dictionnaire encyclopédique de la Bible, Turhout, Brepols, 1987,
p. 50-51.
WOLFF H.W., Joel and Amos: A Commentary on the Books of the Prophets Joel and Amos,
Philadelphia, Fortress Press, 1977.
Articles
ASE B.A., “No, Yes and Perhaps in Amos and the Yahwist”, in Vetus Testamentum, 43
(1993), p. 433-441.
CARROLL R.P., “From Amos to Anderton: Reflections on Being a Prophet”, in Theology,
90 (1987), p. 256-263.
CRAGHAN J.F., “The Prophet Amos in Recent Literature”, in Biblical Theology Bulletin, 2
(1972), p. 242-261.
DELL K.J., “The Misuse of Forms in Amos”, in Vetus Testamentum, 45 (1995), p. 45-61.
GILLINGHAM S., “ ‘Who Makes the Morning Darkness’: God and Creation in the Book
of Amos”, in Scottish Journal of Theology, 45 (1992), p. 165-184.
HASEL G.F., “The Alleged ‘No’ of Amos and Amos’ eschatology”, in Andrews University
Seminary Studies, 29 (1991), p. 3-18.
HENTON DAVIES G., “Amos: The Prophet of Re-Union”, in Expository Times, 92 (1981),
p. 196-200.
HEYNS D., “In the Face of Chaos: Border-Existence as Context for Understanding
Amos”, in Old Testament Essays, 6 (1992), no. 1, p. 72-89.
IN COLLABORATION, The Bible Today, 19 (1981), no. 5.
––––––––, Southwestern Journal of Theology, 38 (1995), no. 1.
MEYNET Roland, “ ‘Le Lion a rugi. Qui ne craindrait?’ La peur dans le livre d’Amos”,
in Lumen vitae, 49 (1994), p. 157-165.
NOBLE P.R., “The Literary Structure of Amos: A Thematic Analysis”, in Journal of
Biblical Literature, 114 (1995), p. 209-226.
––––––––, “The Function of n’m Yhwh in Amos”, in Zeitschrift für Alttestamentliche
Wissenschaft, 108 (1996), p. 623-626.
––––––––, “Amos’ Absolute ‘No’ ”, in Vetus Testamentum, 47 (1997), p. 329-340.
OVERHOLT T.W., “Commanding the Prophets: Amos and The Problem of Prophetic
Authority”, in Catholic Biblical Quarterly, 41 (1979), p. 517-532.
PRINCE Guylain, “Amos et la justice sociale”, in Revue Scriptura, 23 (1996), p. 81-94.
RILLET WOOD J., “Tragic and Comic Forms in Amos”, in Biblical Interpretation, 6 (1998),
p. 20-48.
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STORY C.I.K., “Amos. Prophet of Praise”, in Vetus Testamentum, 30 (1980), p. 67-80.
THOMPSON M.E.W., “Amos. A Prophet of Hope?”, in Expository Times, 104 (1992),
p. 71-76.
URBROCK W.J., “The Book of Amos: The Sounds and Silences”, in Currents in Theology
and Mission, 23 (1996), p. 245-253.
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I.
The Historical Context
COHEN S., “The Political Background of the Words of Amos”, in Hebrew Union College
Annual, 36 (1965), p. 153-160.
II.
The Person and His geistige Heimat
Covenant:
DION P.-E., “Le message moral du prophète Amos s’inspirait-il du ‘droit de
l’Alliance’ ?”, in Science et Esprit, 27 (1975), p. 5-34.
SMITH G.V., “Continuity and Discontinuity in Amos’ Use of Tradition”, in Journal of the
Evangelical Theological Society, 34 (1991), p. 33-42.
Liturgy:
FARR G., “The Language of Amos, popular or cultic?”, in Vetus Testamentum, 16 (1966),
p. 312-324.
Wisdom:
CRENSHAW J.L., “The Influence of the Wise upon Amos”, in Zeitschrift für
Alttestamentliche Wissenschaft, 79 (1967), p. 42-52.
––––––––, “Amos and the Theophanic Tradition”, in Zeitschrift für Alttestamentliche
Wissenschaft, 80 (1968), p. 203-215.
TERRRIEN Samuel, “Amos and Wisdom”, in ANDERSEN B.W. - HARRELSON Walter
(editors), Israel’s Prophetic Heritage. Essays in Honor of James Muilenburg, New York,
Harper, 1962, p. 108-115.
WITTENBERG G.H., “A Fresh Look at Amos and Wisdom”, in Old Testament Essays, 4
(1991), p. 7-18.
WOLFF H.W., Amos the Prophet. The Man and His Background, Philadelphia, Fortress
Press, 1973.
III.
The Book: Outline and Composition
COULOT Claude, “Propositions pour une structuration du livre d’Amos au niveau
rédactionnel”, in Revue des sciences religieuses, 51 (1977), p. 169-186.
CRENSHAW J.L., Hymnic Affirmation of Divine Justice: The Doxologies of Amos and Related
texts in the Old Testament (Society of Biblical Literature Dissertation Series, 24),
Missoula, Scholars Press, 1975.
VAN DER WAL A., “The Structure of Amos”, in Journal for the Study of the Old
Testament, 26 (1983), p. 107-113.
IV.
Text
A. The Person of the Prophet
1. Presentation: 1:1
CRAIGIE P.C., “Amos the no3qe3d in the light of Ugaritic”, in Studies in Religion - Science
religieuse, 11 (1982), p. 29-33.
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GEVARYAHU H.M.I., “Biblical Colophons: A Source for the ‘Biobraphy’ of Authors,
Texts, and Books”, in INTERNATIONAL ORGANIZATION FOR THE STUDY OF
THE OLD TESTAMENT, Congress Volume, Edinburgh, 1974 (Supplements to Vetus
Testamentum, 28), Leiden, E.J. Brill, 1975, p. 42-59.
ISBELL C.D., “A Note on Amos 1:1”, in Journal of Near Eeastern Studies, 36 (19777), p.
213-214.
STRIJDOM P.D.F., “What Tekoa Did to Amos”, in Old Testament Essays, 9 (1996), p. 273293.
TUCKER G.M., “Prophetic Superscriptions and the Growth of a Canon”, in COATS
G.W. - LONG B.O (editors), Canon and Authority, Philadelphia, 1988, p. 56-70.
2. The Intervention of Amaziah: 7:10-17
ACKROYD P.R., “A Judgment Narrative Between Kings and Chronicles? An Approach
to Amos 7:9-17”, in COATS G.W. - LONG B.O (editors), Canon and Authority: Essays
in Old Testament Religion and Theology, Philadelphia, Fortress Press, 1988, p. 71-87.
COHEN S., “Amos Was A Navi”, in Hebrew Union College Annual, 32 (1961), p. 175-178.
GILBERT P., “A New Look at Amos’s Prophetic Status (Amos 7:10-17)”, in Église et
théologie, 28 (1997), p. 291-300.
GILES T., “A Note on the Vocation of Amos in 7:14”, in Journal of Biblical Literature, 111
(1992), p. 690-692.
HOFFMANN Y., “Did Amos Regard Himself As A Na3bi3)?”, in Vetus Testamentum, 27
(1977), p. 209-212.
MANAKATT M., “Was Amos a Sheperd? An Investigation into the Profession of
Prophet Amos”, in Bible Bhashyam, 23 (1997), p. 228-244.
RICHARDSON H.N., “A Critical Not on Amos 7:14”, in Journal of Biblical Literature, 85
(1966), p. 89.
TUCKER G.M., “Prophetic Authenticity. A Form-Critical Study of Amos 7:10-17”, in
Intepretation, 27 (1973), p. 423-434.
WRIGHT T.J., “Amos and the ‘Sycomore Fig’ ”, in Vetus Testamentum, 26 (1976), p. 362368.
ZALCMAN L., “Piercing the Darness at Bo,qe3r (Am. 7:14)”, in Vetus Testamentum, 30
(1980), p. 252-255.
ZEVIT Z., “A Misunderstanding at Bethel, Amos 7:12-17”, in Vetus Testamentum, 25
(1975), p. 783-790.
––––––––, “Expressing Denial in Biblical Hebrew and Mishnaic Hebrew and in Amos”,
in Vetus Testamentum, 29 (1979), p. 505-509.
3. This Call Is Irresistible: 3:3-8
DEMPSTER S.G., “Amos 3: Apologia of A Prophet”, in Baptist Review of Theology, 5
(1995), p. 35-51.
/13
SHAPIRO D.S., “The Seven Questions of Amos”, in Tradition, 20 (1982), p. 327-331.
4. The visions: 7:1-9; 8:1-3; 9:1-4
BRUEGGEMANN Walter, “Amos ‘intercessory formula’ ”, in Vetus Testamentum, 19
(1969), p. 385-399.
EBO D.J.I., “Another Look at Amos’ Visions”, in African Theological Journal, 18 (1989), p.
17-27.
HEYNS D., “Space and Time in Amos 7: Reconsidering the Third Vision”, in Old
Testament Essays, 10 (1997), p. 236-51.
––––––––, “Space and Time in Amos 8: An Ecological Reading”, in Old Testament Essays,
10 (1997), p. 27-38.
HILLERS D.R., “Amos 7:4 and Ancient Parallels”, in Catholic Biblical Quarterly, 35 (1973),
p. 221-225.
HOLLADAY W.L., “Once More )ana3k = )tin‘, Amos 7:7-8”, in Vetus Testamentum, 20
(1970), p. 492-494
LIMBURG J., “Amos 7:4: A Judgment with Fire?”, in Catholic Biblical Quarterly, 35 (1973),
p. 346-349.
O’KENNEDY D.F., “ ’It Shall Not Be’: Divine Forgiveness in the Intercessory Prayers of
Amos (Am 7:1-6)”, in Old Testament Essays, 10 (1997), p. 92-108
OUELLETTE J., “The Shaking of the Thresholds in Amos 9:1”, in Hebrew Union College
Annual, 43 (1972) p. 23-27.
WOLTERS A., “Wordplay and Dialect in Amos 8:-2”, in Journal of the Evangelical
Theological Society, 31 (1988), p. 407-410.
B. The Message of the Prophet
General Theme: 1:2
1. Yhwh and the Nations: 1:3-2:16
AMSLER S. “Amos et les droits de l’homme”, in DORÉ J. - GRELOT P. CARREZ M.
(éditeurs), De la torah au messie. Études d’exégèse et d’herméneutique bibliques offertes à
Henri Cazelles pour ses vingt-cinq années d’enseignement à l’Institut catholique de Paris,
Octobre 1979, Paris, Desclée, 1981, p. 181-187.
BARRE M.L., “Amos 1:11 Reconsidered”, in Catholic Biblical Quarterly, 47 (1985), p. 420427.
BARTLETT J.R., “The Brotherhood of Edom”, in Journal for the Study of the Old Testament,
4 (1977), p. 2-27.
BARTON J. “Natural Law and Poetic Justice in the OT”, in Journal of Theological Studies,
30 (1979), p. 1-14.
––––––––, Amos’ Oracles Against the Nations. A Study of Amos 1,3-2,5, New York,
Cambridge University Press, 1980.
/14
CERESKO A.R., “Janus Parallelism in Amos’s ‘Oracles Against the Nations’ (Amos 1:32:16)”, in Journal of Biblical Literature, 113 (1994), p. 485-490.
CHISHOLM R.B., “ ‘For Three Sins… Even for Four’: The Numerical Sayings in Amos”,
in Bibliotheca Sacra, 147 (1990), p. 188-197.
CHRISTENSEN D.L., Transformations of the War Oracles in Old Testament Prophecy: Studies
in the Oracles Against the Nations (Harvard Dissertations in Religion, 3), Missoula,
Scholars Press, 1975.
COOTE R.B., “Amos 1:11: RHMYM”, in Journal of Biblical Literature, 90 (19781), p. 206208.
FENSHAM F.C., “The Treaty Between Israelites and Tyrians”, in Congress Volume. Rome
1968 (Supplements to Vetus Testament, 17), Leiden, E.J. Brill, 1969, p. 71-87
FISHBANE M., “The Treaty Background of Amos 1:11 and Related Matters”, in Journal
of Biblical Literature 89 (1970), p. 313-318.
––––––––, “Additional Remarks on RHMYW (Amos 1:11)”, in Journal of Biblical Literature,
91 (1972), p. 391-393.
GEYER B., “Mythology and Culture in the Oracles Against the Nations”, in Vetus
Testamentum 36 (1986), p. 129-145.
GOSSE B., “Le recueil d’oracles contre les nations du livre d’Amos et l’ ‘histoire
deutéronomique’ ”, in Vetus Testamentum, 38 (1988), p. 22-40.
KNIERIM R.P., “ ‘I Will Not Cause It to Return’ in Amos 1 and 2”, in COATS G.W. LONG B.O. (editors), Canon and Authority (Essays in Old Testament Religion and
Theology), Philadelphia, Fortress Press, 1977, p. 163-175.
NOBLE P., “Israel Among the Nations”, in Horizons in Biblical Theology, 15 (1993), p. 5682.
O’CONNELL R.H., “Telescoping N + 1 Patterns in the Book of Amos”, in Vetus
Testamentum, 46 (1996), p. 56-73.
PAUL S.M., “Amos 1:3-2:3: A Concatenous Literary Pattern”, in Journal of Biblical
Literature, 90 (1971), p. 397-403.
––––––––, “A Literary Reinvestigation of the Authenticity of the Oracles Against the
Nations of Amos”, in DORÉ J. - GRELOT P. CARREZ M. (éditeurs), De la torah au
messie. Études d’exégèse et d’herméneutique bibliques offertes à Henri Cazelles pour ses
vingt-cinq années d’enseignement à l’Institut catholique de Paris, Octobre 1979, Paris,
Desclée, 1981, p. 189-204.
PUECH Émile, “Milkom, le Dieu Ammonite, en Amos 1,15”, in Vetus Testamentum, 27
(1977), p. 117-125.
PRIEST J., “The Covenant of Brothers”, in Journal of Biblical Literature, 84 (1965), p. 400406.
STEINMANN A.E., “The Order of Amos’s Oracles Against the Nations: 1:3-2:16”, in
Journal of Biblical Literature, 111 (1992), p. 683-689.
/15
VOGELS Walter, God’s Universal Convenant, Ottawa, Saint-Paul University, 1979, p. 8287.
2. Yhwh and Israel:
a. What Yhwh Has Done For Israel
*Election: 3:1-2
GITAY Y., “A Study of Amos’s Art of Speech: A Rhetorical Analysis of Amos 3:1-15”, in
Catholic Biblical Quarterly, 42 (1980), p. 293-309.
SINCLAIR L.A., “The Courtroom Motif in the Book of Amos”, in Journal of Biblical
Literature, 85 (1966), p. 351-353.
*Historical Benefits: 2:9-12
b. The Answer of Israel: Sin: 2: 6-8
*Social Injustices: 3:1-2
ALGER B., “The Theology and Social Ethic of Amos”, in Scripture 17 (1965), p. 109-116.
BEEK M.A., “The Religious Background of Amos 2:6-8”, in Oudtestamentlische studiën, 5,
Leiden, E.J. Brill, 1948, p. 132-141.
JACOBS P.F., “ ‘Cows of BASHAN’ - A Note on the Interpretation of Amos 4:1”, in
Journal of Biblical Literature, 104 (1985), p. 109-110.
KLEVEN T., “The Cows of Bashan: A Single Metaphor at Amos 4:1-3”, in Catholic Biblical
Quarterly, 58 (1996), p. 215-227
ROBERTS J.J.M., “Amos 6:1-7”, in BUTLER J.T. - CONRAD E.W. - OLLENBURGER B.C.
(editors), Understanding the Word. Essays in Honor of B.W. Anderson (Journal for the
Study of the Old Testament Supplement Series, 37), Sheffield, Sheffield Academic Press,
1985, p. 155-166.
SMITH G.B., “Amos 5:13. The Deadly Silence of the Prosperous”, in Journal of Biblical
Literature, 107 (1988), p. 289-291.
WICKE D.W., “Two Perspectives (Amos 5:1-17)”, in Currents in Theology and Mission, 13
(1986), p. 89-96.
*Impious Cult: 2:9-12
AHLSTRÖM G.W., “Some Remarks on Prophets and Cult”, in RYLAARSDAM J.C.
(editor), Transitions in Biblical Scholarship, Chicago, University of Chicago Press,
1968, p. 113-129.
GOWAN D.E., “Prophets, Deuteronomy and the Syncretistic Cult in Israel”, in
RYLAARSDAM J.C. (editor), Transitions in Biblical Scholarship, Chicago, 1968, p.
113-129.
HYATT J.P., “The Translation and Meaning of Am. 5:23-24”, in Zeitschrift für
Alttestamentliche Wissenschaft, 68 (1956), p. 17-24.
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––––––––, “The Prophetic Criticism of Israelite Worship”, in ORLINSKY H.M. (editor),
Interpreting the Prophetic Tradition (Glodenson Lectures 1955-1956; Library of
Biblical Studies), Cincinnati, Hebrew University College Press, 1969, p. 201-224.
ISBELL C.D., “Another Look at Amos 5:26”, in Journal of Biblical Literature, 97 (1978),
p. 97-99.
VUILLEUMIER-BESSARD R., La tradition cultuelle d’Israël dans la prophétie d’Amos et
d’Osée (Cahiers théologiques, 45), Neufchâtel, Delachaux & Niestlé, 1960.
c. The Punishment: 2:13-16
*The Day of Yhwh: 5:18-20
EVERSON A.J., The Day of Yahweh as Historical Event, Virginia, 1969.
––––––––, “The Days of Yahweh”, in Journal of Biblical Literature, 93 (1974) p. 329-337.
GRAY J., “The Day of Yahweh in Cultic Experience and Eschatological Prospect”, in
Svensk Exegetisk Årsbok, 39 (1974), p. 5-37.
HOFFMANN Y., “The Day of the Lord as a Concept and a Term in the Prophetic
Literature”, in Zeitschrift für Alttestamentliche Wissenschaft, 93 (1981), p. 37-50.
LANGEVIN Paul-Émile, “Sur l’origine du ‘Jour de Yahvé’ ”, in Sciences ecclésiastiques, 18
(1966), p. 359-370.
SMELIK K.A.D., “The Meaning of Amos 5:18-20”, in Vetus Testamentum, 36 (1986), p.
246-248.
VAN LEEUWEN C., “The Prophecy of Yôm YHWH in Amos 5:18-20”, in Language and
Meaning. Studies in Hebrew Language and Biblical Exegesis. Papers Read at the Joint
British-Dutch Old Testament Conference Held at London. 1973 (Oudtestamentlische
studiën, 19), Leiden, E.J. Brill, 1974, p. 113-134.
VOGELS Walter, “Il n’y aura plus de prophète”, in Nouvelle revue théologique, 101 (1979),
p. 844-859.
d. Conversion
*Call to Conversion: 5:4-6,14-15
*Invitation for Renewal of the Covenant: 4:4-13
BRUEGGEMANN Walter, “Amos 4:4-13 and Israel’s Covenant Worship”, in Vetus
Testamentum, 15 (1965), p. 1-15.
LUST J., “Remarks on the Redaction of Amos 5:4-6,14-15”, in Remembering All The Way…
A Collection of Old Testament Studies Published ont the Occasion of the Fortieth
Anniversary
of
the
Oudtestamentlisch
Werkgezelschap
in
Nederland
(Oudtestamentlische studiën, 21), Leiden, E.J. Brill, 1981, p. 129-154.
O’ROURKE BOYLE M., “The Covenant Lawsuit of the Prophet Amos 3:1-4:13”, in Vetus
Testamentum, 21 (1971), p. 338-362.
/17
RAMSEY G.W., “Amos 4:12 - A New Perspective”, in Journal of Biblical Literature, 89
(1970), p. 187-191.
*Invitation to Return to the Covenant: 9:7
ADAMO D.T., “ ‘Are You Not Like (Africans) To Me O People of Israel?’ An
Interpretation of Amos 9:708 in An African Perspective”, in Bible Bashyam, 20
(1994), p. 19-28.
VOGELS Walter, “Invitation à revenir à l’alliance et universalisme en Amos 9,7”, in
Vetus Testamentum, 22 (1972), p. 223-239 (cf. God’s Universal Covenant, p. 72-79).
e. Salvation
*The Remnant
NOBLE P.R., “The Remnant in Amos 3-6: A Prophetic Paradox”, in Horizons in Biblical
Theology, 19 (1997), p. 122-147.
/18
*Restoration: 9:11-15
FIRTH D.G., “Promise as Polemic: Levels of Meaning in Amos 9:11-15”, in Old Testament
Essays, 9 (1996), p. 372-382.
RICHARDSON H.N., “Skt (Amos 9:11): ‘Booth’ or ‘Succoth’?”, in Journal of Biblical
Literature, 92 (1973), p. 375-381.
WALDMAN N.W., “The Wealth of Mountain and Sea: The Background of A Biblical
Image”, in Jewish Quarterly Review, 71 (1981), p. 176-180.
Yvan Mathieu, s.m.
/19
THO 4101
Prophetic Literature
Chapter Two: The Prophets of the VIIIth century (continued)
HOSEA
Commentaries and Dictionary Articles
ANDERSEN F.I. - FREEDMAN D.N., Hosea (Anchor Bible 24), Garden City, Doubleday,
1980.
BRUEGGEMANN Walter, Tradition of Crisis. A Study of Hosea, Richmond, John Knox
Press, 1969.
BUSS M.J., The Prophetic Word of Hosea. A Morphological Study (Beihefte zur Zeitschrift für
Alttestamentliche Wissenschaft, 111), Berlin, Töpelmann, 1969.
EMMERSON G.J., Hosea: An Israelite Prophet in Judean Perspective (Journal for the Study
of the Old Testament Supplement Series, 28), Sheffield, Sheffield Academic Press,
1984.
HONEYCUTT R.L., Hosea and His Message, Nashville, Broadman Press, 1975.
JACOB E., Osée (Commentaires de l’Ancien Testament, 11), Neufchâtel, Delachaux &
Niestlé, 1965; Genève, Labor et Fides, 19822, 19923.
KRAGELUND HOLT E., Prophesying the Past: The Use of Israel’s History in the Book of
Hosea (Journal for the Study of the Old Testament Supplement Series, 194),
Sheffield, Sheffield Academic Press, 1995.
LANDY F., Hosea, Sheffield, Sheffield Academic Press, 1995.
MAYS J.L., Hosea (Old Testament Library), London, SCM Press, 1969.
MORRIS G., Prophecy, Poetry and Hosea (Journal for the Study of the Old Testament
Supplement Series, 219), Sheffield, Sheffield Academic Press, 1996.
VOGELS Walter, “Osée”, in Dictionnaire encyclopédique de la Bible, Turhout, Brepols, 1987,
p. 944.
––––––––, “Osée, Livre”, in Dictionnaire encyclopédique de la Bible, Turhout, Brepols, 1987,
p. 944-945.
WARD J.M., Hosea: A Theological Commentary, New York, Harper & Row, 1966.
WOLFF H.W., Hosea. A Commentary on the Book of Hosea, Philadelphia, Fortress
Press,1974.
Articles
BOTHA P.J., “The Communicative Function of the Comparison in Hosea”, in Old
Testament Essays, 6 (1992), p. 57-71.
CRAGHAN J.F., “The Book of Hosea. A Survey of Recent Literature on the First of the
Minor Prophets”, in Biblical Theology Bulletin, 1 (1971), p. 81-100; 201-207.
––––––––, “An Interpretation of Hosea”, in Biblical Theology Bulletin, 5 (1975), p. 201-207.
/20
IN COLLABORATION, Southwestern Journal of Theology, 36 (1993), no. 1.
LANDY F., “In The Wilderness of Speech. Problems of Metaphors in Hosea”, in Biblical
Interpretation, 3 (1995), p. 35-59.
McINLAY J., “Bringing the Unspeakable to Speech in Hosea”, in Pacifica, 9 (1996), p. 121133.
MOENIKES A., “The Rejection fo Cult and Politics in Hosea”, in Henoch, 19 (1997), p. 315.
ODELL M.S., “Who Were the Prophets in Hosea?”, in Horizons in Biblical Theology, 18
(1996), p. 78-95.
WHITT W.D., “The Jacob Traditions in Hosea and Their Relation to Genesis”, in
Zeitschrift für Alttestamentliche Wissenschaft, 103 (1991), p. 18-43.
WYRTZEN D.B., “The Theological Center of the Book of Hosea”, in Bibliotheca Sacra, 141
(1984), no. 564, p. 18-43.
I.
The Historical Context
II.
The Person
III.
The Book
IV.
The Text
A. The Marriage of Hosea and Its Symbolism: Hos 1-3
BITTER S., Die Ehe des Propheten Hosea. Eine auslegungsgeschichtliche Untersuchung,
Göttingen, Vandenhoeck & Ruprecht, 1975.
BLACKENBAKER G., “Tradition and Creativity: Hermeneutical Use of Language in
Hosea 1-3”, in RICHARDS Kent Harold (editor), Society of Biblical Literature 1982
Seminar Papers, Chico, Scholars Press, 1982, p. 15-29.
CARMODY J., “Lessons of Hosea 1-3”, in The Bible Today, 40 (1969), p. 2773-2780
ELLISON H.L., “The Message of Hosea in the Light of his Marriage”, in Evangelical
Quarterly, 41 (1969), p. 3-9.
GOLDINGAY J., “Hosea 1-3, Genesis 1-4, and Masculist Interpretation”, in Horizons in
Biblical Theology, 17 (1995), p. 37-44.
GORDIS R., “Hosea’s Marriage and Message. A New Approach”, in Hebrew Union
College Annual, 25 (1954), p. 9-35.
RENAUD B., “Le livret d’Osée 1-3. Un travail complexe d’édition”, in Revue des sciences
religieuses, 56 (1982), p. 159-178.
––––––––, “Fidélité humaine et fidélité de Dieu dans le livret d’Osée 1-3”, in Revue de
droit canonique, 33 (1983), p. 184-200.
––––––––, “Osée 1-3: Analyse diachronique et lecture synchronique. Problèmes de
méthode”, in Revue des sciences religieuses, 57 (1983), p. 249-260.
/21
ROWLEY H.H., “The Marriage of Hosea”, in Bulletin of the John Rylands Library, 39 (19561957), p. 200-233; or in Men of God. Studies in Old Testament History and Prophecy,
London, 1963, p. 66-97.
RUPERT L., “Erwägungen zur Kompositions- und Redaktionsgeschichte von Hosea 13”, in Biblische Zeitschrift, 26 (1982), p. 208-223.
SHERWOOD Y., The Prostitute and the Prophet: Hosea’s Marriage in Literary-Theological
Perspective, (Journal for the Study of the Old Testament Supplement Series, 213),
Sheffield, Sheffield Academic Press, 1996.
SMALL D.H., “The Prophet Hosea: God’s Alternative to Divorce for the Reason of
Infidelity”, in Journal of Psychology and Theology, 7 (1979), p. 133-140.
SNYMAN G., “Social Reality and Religious Language in the Marriage Metaphor in
Hosea 1-3”, in Old Testament Essays, 6 (1992), no. 1, p. 90-112.
STRAUSS L., “Hosea’s Love - A Modern Interpretation”, in Judaism, 19 (1970, p. 226-233.
VOGELS Walter, “« Osée - Gomer » car et comme « Yahweh- Israël » Os 1-3”, in Nouvelle
revue théologique, 103 (1981), p. 711-727.
––––––––, “Diachronic and Synchronic Studies of Hosea 1-3”, in Biblische Zeitschrift, 28
(1984), p. 94-98.
WEEMS R.J., “Gomer: Victim of Violence or Victim of Metaphor”, in Semeia, 47 (1989), p.
87-104.
1. The Biographical Story: 1:2-9
EHRLICH C.S., “The Text of Hosea 1:9”, in Journal of Biblical Literature, 104 (1985), p. 1319.
IRVINE S.A., “The Threat of Jezreel (Hosea 1:4-5)”, in Catholic Biblical Quarterly, 57
(1995), p. 494-503.
McCOMISKEY T. E., “Prophetic Irony in Hosea 1:4”, in Journal for the Study of the Old
Testament, 58 (1993), p. 93-101.
2. Its Symbolic Value: 2:1-25
a. The Trial: 2:4-15
b. The Promises: 2:16-25
DASS DERDASS AMBROSE M., “The Divorce (?) Formula in Hos 2:4a”, in Indian
Theological Studies, 34 (1997), p. 56-88.
FRIEDMAN M., “Israel’s Response in Hosea 2:17b: ‘You Are My Husband’ ”, in Journal
of Biblical Literature, 99 (1980), p. 199-204.
GORDON C.H., “Hosea 2:4-5 in the Light of the New Semitic Inscriptions”, in Zeitschrift
für Alttestamentliche Wissenschaft, 54 (1936), p. 277-280.
HUEHNERGARD J., “Biblical Notes on Some New Akkadian Texts from Emar (Syria)”,
in Catholic Biblical Quarterly, 47 (1985), p. 428-434.
/22
HUMBERT P., “La logique de la perspective nomade chez Osée et l’unité d’Osée 2,4-22”,
in BUDDE Karl (editor), Vom Alten Testament; Karl Marti zum siebzigsten Geburtstage
gewidmet von Freunden (Beihefte zur Zeitschrift für Alttestamentliche Wissenschaft,
41), Giessen, Töpelmann, 1925, p. 158-166.
JACOBSON D., “Hosea 2: A Case Study on Biblical Authority”, in Currents in Theology
and Mission, 23 (1996), p. 165-172.
LYS D., “J’ai deux amours ou l’amant jugeé. Exercice sur Os 2,4-25”, in Études
théologiques et religieuses, 51 (1976), p. 59-77.
PHILIPPS A., “Another Example of Family Law”, in Vetus Testamentum, 30 (1980), p.
240-245.
RENAUD B., “Genèse et unité rédactionnelle de Os 2”, in Revue des sciences religieuses, 54
(1980), p. 1-20.
SCHMITT J.J., “The Wife of God in Hosea 2”, in Biblical Research, 34 (1989, p. 5-18.
––––––––, “Yahweh’s Divorec in Hosea 2 - Who is That Woman?”, in Southwestern
Journal of Theology, 38 (1995), no. 1.
––––––––, “Gender Correctness and Biblical Metaphors: The Case of God’s Relation to
Israel”, in Biblical Theology Bulletin, 26 (1996), p. 96-106.
VOGELS Walter, “Os 2,9b.16-25”, in La promesse royale de Yahweh préparatoire à l’alliance.
Étude d’une forme littéraire de l’Ancien Testament, Ottawa, Éditions de l’Université
d’Ottawa, 1970, p. 100-113.
3. The Auto-Biographical Story: 3:1-5
VOGELS Walter, “Hosea’s Gift to Gomer (Hos 3,2)”, in Biblica, 69 (1988), p. 412-421.
Yvan Mathieu, s.m.
/23
THO 4101
Prophetic Literature
Chapter Two: The Prophets of the VIIIth century (continued)
ISAIAH
Commentaries and General Articles
AUVRAY P., Isaïe 1-39 (Sources Bibliques), Paris, Gabalda, 1972.
BOURGET D., “Diversité et unité d’Ésaïe”, in Études théologiques et religieuses, 58 (1983),
p. 171-179.
CARR D., “Reaching for Unity in Isaiah”, in Journal for the Study of the Old Testament, 57
(1993), p. 61-80.
CHILDS B.S., Isaiah and the Assyrian Crisis (Studies in Biblica Theology II/3), London,
SCM Press, 1967.
CLEMENTS R.E., Isaiah and the Deliverance of Jerusalem: A Study of the Interpretation of
Prophecy in the Old Testament (Journal for the Study of the Old Testament
Supplement Series, 13), Sheffield, Sheffield Academic Press, 1980.
CLIFFORD R.J., “The Unity of the Book of Isaiah and Its Cosmogonic Language”, in
Catholic Biblical Quarterly, 55 (1993), p. 61-80.
DAVIES E.W., Prophecy and Ethics: Isaiah and the Ethical Traditions of Israel (Journal for the
Study of the Old Testament Supplement Series, 16), Sheffield, Sheffield Academic
Press, 1981.
HERMISSON H.J., “Le Dieu caché dans le livre d’Ésaïe”, in Foi et vie, 93 (1994), p. 35-50.
JENSEN J., The Use of Tôrâ by Isaiah: His Debate with the Wisdom Tradition (Catholic
Biblical Quarterly Monograph Series, 3), Washington, Catholic Biblical Association
of North America, 1973.
KISSANE E.J., The Book of Isaiah, Dublin, Browne and Nolan, 1960.
LACK R., La symbolique du livre d’Isaïe. Essai sur l’image littéraire comme élément de
structuration (Analecta Biblica, 59), Rome, Biblical Institute Press, 1973.
O’KANE M., “Isaiah: A Prophet at the Footsteps of Moses”, in Journal for the Study of the
Old Testament, 69 (1996), p. 29-51.
PELLETIER A.-M., “Le livre d’Isaïe et le temps de l’histoire”, in Nouvelle revue
théologique, 112 (1990), p. 30-43.
VERMEYLEN J., Du prophète Isaïe à l’apocalyptique: Isaïe I-XXXV, miroir d’un demimillénaire d’expérience religieuse en Israël (Études bibliques, 2 vol.) Paris, Gabalda,
1977-1978.
WHEDBEE J.W., Isaiah and Wisdom, Nashville, Abingdon Press, 1971.
YOUNG E.J., The Book of Isaiah, Grand Rapids, Eerdmans, 1972.
Articles
/24
I.
The Historical Context
II.
The Person
III.
The Book
IV.
The Text
A. Under Uzziah (740)
1. The Call of the Prophet (6,1-13)
BEALE G.K., “Isaiah 6,9-13: A Retributive Taunt Against Idolatry”, in Vetus
Testamentum, 41 (1991), p. 257-278.
DAY J., “Echoes of Baal’s Seven Thunders and Lightnings in Psalm XXIX and Habakuk
III,9 and the Identity of the Seraphim in Isaiah VI”, in Vetus Testamentum, 29 (1979)
p. 143-151.
ELLUL D., “Les structures symboliques d’Ésaïe 6. Une hypothèse”, in Foi et vie, 83
(1984), Cahier biblique 23, p. 16-24.
ESLINGER L., “The Infinite in a Finite Organical Perception (Isaiah 6,1-5)”, in Vetus
Testamentum, 45 (1995), p. 145-173.
EVANS C.A., “A Note on the Function of Isaiah VI 9-10 in Mark IV”, in Revue biblique, 88
(1991), p. 234-235.
––––––––, “The Texte of Isaiah 6,9-10”, in Zeitschrift für Alttestamentliche Wissenschaft, 94
(1982), p. 415-418.
GOSSE B., “Isaïe 52,13-53,12 et Isaïe 6”, in Revue biblique, 98 (1991), p. 537-543.
––––––––, “Isaïe 6 et la tradition Isaïenne”, in Vetus Testamentum, 42 (1992), p. 340-349.
HUROWITZ V.A., “Isaiah’s Impure Lips and Their Purification in Light of Akkadian
Sources”, in Hebrew Union College Annual, 60 (1989), p. 39-89.
McLAUGHLIN J.L., “Their Hearths Were Hardened: The Use of Isaiah 6,9-10 in th Book
of Isaiah”, in Biblica, 73 (1992), p. 208-239.
NICOL G.G., “Isaiah’s Vision an the Visions of Daniel”, in Vetus Testamentum, 29 (1979),
p. 501-505.
SONNET J.-P., “Le motif de l’endurcissement (Is 6,9-10) et la lecture d’ ‘Isaïe’ ”, in
Biblica, 75 (1994), p. 1-25.
STEINMETZ D.C., “John Calvin on Isaiah 6: A Problem in the History of Exegesis”, in
Interpretation, 36 (1982), p. 156-170.
VOGELS Walter, The Prophet, a man of God : The Interior Life of the Prophet, Dublin,
Carmelite Center of Spirituality, 1982, p. 18-23.
B. Under Jotham (740-736)
2. The Song of the Vineyard (5,1-7)
EVANS C.A., “On the Vineyard Parables of Isaiah 5 and Mark 12”, in Biblische Zeitschrift,
28 (1984), p. 82-86.
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GRAFFY A., “The Literary Genre of Isaiah 5,1-7”, in Biblica, 60 (1979), p. 400-409.
IRSIGLER H., “Speech Acts and Intention in the ‘Song of the Vineyard’ Isaiah 5:1-7”, in
Old Testament Essays, 10 (1997), p. 39-68.
KORPEL M.C.A., “Structural Analysis as a Tool for Redaction Criticism: The Example of
Isaiah 5 and 10,1-6”, in Journal for the Study of the Old Testament, 69 (1996), p. 53-71.
LYS D., “La vigne et le double Je. Exercice de style sur Ésaïe 5,1-7”, in EMERTON J.A.
(editor), International Organization for the Study of the Old Testament. Congress (11th:
1983: Salamanca). Congress Volume, Salamance, 1983 (Supplements to Vetus
Testamentum, 34), Leiden, E.J. Brill, 1985, p. 1-16
SHEPPARD G.T.. “More on Isaiah 5,1-7 as a Juridical Parable”, in Catholic Biblical
Quarterly, 44 (1982), p. 45-47
VOGELS Walter, “The Unpredictable Vineyard-Owner (Is. 5,1-7)”, in Science et Esprit, 31
(1979), p. 367-371.
WILLIS J.T., “The Genre of Isaiah 5:1-7”, in Journal of Biblical Literature, 96 (1977), p. 337362.
YEE G.A., “A Form Critical Study of Isaiah 5:1-7 as a Song and a Juridical Parable”, in
Catholic Biblical Quarterly, 43 (1981), p. 30-40.
C. Under Ahaz (736-716)
3. The Trial (1,2-31)
BEN ZVI E., “Isaiah 1,4-9, Isaiah, and the Events of 701 BCE in Judah. A Question of
Premise Evidence”, in Scandinavian Journal of Theology, 5 (1991), no. 1, p. 95-111.
GITAY Y.A., “Reflections on the Study of the Prophetic Discourse. The Question of
Isaiah 1,2-20”, in Vetus Testamentum, 23 (1983), p. 207-221.
GOSSE B., “Isaïe 1 dans la rédaction du livre d’Isaïe”, in Zeitschrift für Alttestamentliche
Wissenschaft, 104 (1992), p. 52-66.
HARVEY J., Le plaidoyer prophétique contre Israël après la rupture de l’alliance. Étude d’une
formule littéraire de l’Ancien Testament (Studia: travaux de recherche, 22), Bruges,
Desclée de Brouwer, 1967.
LUC A., “Isaiah 1 as Structural Introduction”, in Zeitschrift für Alttestamentliche
Wissenschaft, 101 (1989), p. 115.
NIDITCH S., “The Composition of Isaiah 1”, in Biblica, 61 (1980), p. 509-529.
ROBERTS J.J.M., “Form, Syntax and Redaction in Isaiah 1,2-20”, in Princeton Seminary
Bulletin, 3 (1982), p. 293-306.
TOMASINO A.J., “Isaiah 1,1-2,4 and 63-66, and the Composition of the Isaianic Corpus”,
in Journal for the Study of the Old Testament, 57 (1993), p. 81-98.
WILLIS J.T., “The First Pericope in the Book of Isaiah”, in Vetus Testamentum, 34 (1984),
p. 63-77.
4. The Book of Immanuel (7,1-9,6)
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AURET A., “Yahweh - the post-exilic Immanuel of Isaiah 7:14”, in Old Testament Essays,
4 (1991), p. 67-84.
BERGEY R., “La prophétie d’Ésaïe 7,14-16”, in La revue réformée, 46 (1995), p. 9-14.
BRODIE L., “The Children and the Prince. The Structure, Nature and Date of Isaiah 612”, in Biblical Theology Bulletin, 9 (1979), p. 27-31.
BRUNET G., Essai sur l’Isaïe de l’histoire. Étude de quelques textes notamment dans Isa VII,
VIII & XXII, Paris, A. & J. Picard, 1975.
COPPENS J., “Un nouvel essai d’interprétation d’Is 7,14-17”, in Salmaticensis, 23 (1976),
p. 85-88.
IRVINE S.A., “Isaiah’s She’ar-Yashub and the Davidic House”, in Biblische Zeitschrift, 37
(1993), p. 78-88.
JENSEN J., “The Age of Immanuel”, in Catholic Biblical Quarterly, 41 (1979), p. 220-239.
KAMESAR A., “The Virgin of Isaiah 7:14. The Philological Argument from the Second to
the Fifth Century”, in Journal of Theological Studies, 41 (1990), p. 51-75.
NIESSEN R., “The Virginity of the Almah in Isaiah 7:14”, in Bibliotheca Sacra, 137 (1980),
no. 546, p. 133-150.
RICE G., “A Negelcted Interpretation of the Immanuel Prophecy”, in Zeitschrift für
Alttestamentliche Wissenschaft, 90 (1978), p. 220-227.
SCULLION J.J., “An Approach to the Understanding of Is. 7,10-17”, in Journal of Biblical
Literature, 288-300.
THOMPSON M.E.W., “Isaiah’s Ideal King”, in Journal for the Study of the Old Testament,
24 (1982), p. 78-88.
––––––––, “Isaiah’s Sign of Immanuel”, in Expository Times, 95 (1983), p. 67-71.
WEGNER P.D., “A Re-Examination of Isaiah 9:1-6”, in Vetus Testamentum, 42 (1992), p.
103-112.
WENHAM G.J., “Betûlâh ‘A Girl of Marriageable Age’ ”, in Vetus Testamentum, 22
(19720, p. 326-348.
D. Under Hezekiah (716-687)
Yvan Mathieu, s.m.
Isaiah 40
GRANT Keith, « ’Where There’s a Wilderness, there’s a Way!’: The Significance of Isaiah
40:3-5 For History, Geography, and Theology », dans Baptist Review of Theology, 8
(1998), p. 7-23.
Isaiah 42
SINGGIH E.G., « The Character of the Servant’s Mission in Isaiah 42 », dans Asia Journal
of Theology, 14 (2000), p. 3-19.
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“”, in